The Immortals of Meluha - Amish Tripathi
I read/heard a lot of raves and recommendations on 'The Shiva Trilogy', from friends (though in all honesty, I think the news reached me only after the second book had been published). I love to read fiction based in mythology (Mrityunjay and Yajnaseni are amongst my favorites). So, the "description" of Amish Tripathi's book(s) - a radically new interpretation of life and times of Lord Shiva - interested me a lot, specially because of the fact that it presented a different perspective altogether of what we understand from mythology.
The story is set in 1900 BC, and is centered on the premise that Shiva was an ordinary mortal, who came to be revered as a God, acquired the title of 'Mahadev', through his actions. It continuously takes references from mythology, as well as from history, but it is essentially a work of fiction.
The first book in the series, "Immortals of Meluha", focuses on details and sets the context for the story. Shiva is the leader of a small Tibetan tribe, fraught with a struggle for day-to-day existence. He accepts the invitation of the Suryavanshis, who are the descendants of Lord Rama, to settle in their country, Meluha (what we now know as the Indus Valley Civilization). The immigrants are amazed by the prosperity of the country, which is due to the extreme stability and planning of the society, based on strict rules and regulations (believed to be proposed by Lord Rama himself). Though over the times some of the rules have been bent and diluted (by and for, who else, but the nobility - the people in power). This seems to be an ideal society, an Utopia, except for a few rules that Shiva finds unfair. The country is however on an edge, feeling the presence and power of strong evil, and Shiva is soon recognized as Neelkanth, the savior from the evil.
The people believe, and convince Shiva, that the evil is represented by Chandravanshis, who live in the opposite side of Indian subcontinent, in the area between Ganges and Brahamputra rivers, which also includes Ayodhya, the birthplace of Lord Rama. There also is an indication of presence of the Nagas, people who are physically deformed, and believed to be evil and sinful beyond redemption, and therefore held in extreme dread. Although the Suryvanshis find it impossible to believe, it appears to them that Chandravanshis have enlisted the help of Nagas to launch surprise attacks against them. This belief leads Shiva to lead Suryavanshis in a difficult war against Chandravanshis' much larger army, on an unfavorable ground. With their skill, organization and will, the Suryvanshis manage to win the war. And then comes the intriguing part - the Chandravanshis also believe in the legend of Neelkanth, and have also been awaiting deliverance from evil!
The book offers very interesting, imaginative views on the origin of some of the aspects of mythology - the invocation of "Har Har Mahadev", Shiva's Trishul, the role of Shiva as the destroyer (of evil). The credibility of the story is built through elements like gradual development of Shiva from a brave warrior who is uncertain of the faith that is entrusted in him, to the confident leader. Adding to the flavor is quintessential struggle to identify good and evil, and the mutual disbelief of two complimentary powers in their ignorance.
One significant jarring note for me was the language - a little too modern
for the era the story is capturing - with use of terms like Immigration
department, Weapons of Mass Destruction, Radiowave communication, etc.
But it was not big enough a deterrent to enjoying the story. Also, it was a little slow, but I guess that is to be expected, as being the first book, it has the onus of creating the background. In all, I liked the book, with all its premises and imagination, though not to the extent the reviews extolled it, but enough to go for the sequel(s).